Results for 'Richard B. Parkinson'

968 found
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  1.  53
    Poetry and Culture in Middle Kingdom Egypt: A Dark Side to Perfection.Joachim Friedrich Quack & Richard B. Parkinson - 2004 - Journal of the American Oriental Society 124 (2):357.
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  2.  21
    Book Review Section 1. [REVIEW]James E. Christensen, Edward B. Goellner, Daniel S. Parkinson, Richard A. Brosio, Arthur Sandeen, Alanson A. Van Fleet, Karl J. Jost, Richard J. Altenbaugh, Glorianne Leck & Rosemary Barton Tobin - 1979 - Educational Studies 9 (4):425-442.
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  3.  13
    Studies on the Middle Kingdom: In Memory of Detlef Franke. Edited by Hans-Werner Fischer- Elfert and Richard B. Parkinson.Christoffer Theis - 2022 - Journal of the American Oriental Society 138 (3).
    Studies on the Middle Kingdom: In Memory of Detlef Franke. Edited by Hans-Werner Fischer- Elfert and Richard B. Parkinson. Philippika, vol. 41. Wiesbaden: Harrassowitz Verlag, 2013. Pp. 268, 8 pls. €58.
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  4.  13
    With Bonaparte in EgyptL'Egypte, une aventure savante: Avec Bonaparte, Kleber, Menou . Yves LaissusL'expedition d'Egypte, une enterprise des Lumieres, 1798-1801. Patrice BretCracking Codes: The Rosetta Stone and Decipherment. Richard Parkinson, W. Diffie, M. Fischer, R. S. Simpson. [REVIEW]Dora B. Weiner - 2000 - Isis 91 (4):755-757.
  5.  65
    Rationality, rules, and utility: new essays on the moral philosophy of Richard B. Brandt.Richard B. Brandt & Brad Hooker (eds.) - 1994 - Boulder: Westview Press.
    Scholars of ethics, and of human behavior more generally, will find this book consistently stimulating and rewarding.
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  6. Ethical theory.Richard B. Brandt - 1959 - Englewood Cliffs, N.J.: Prentice-Hall.
  7. (2 other versions)A Theory of the Good and the Right.Richard B. Brandt - 1979 - Philosophy 55 (213):412-414.
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  8. Morality, utilitarianism, and rights.Richard B. Brandt - 1992 - New York: Cambridge University Press.
    Richard Brandt is one of the most eminent and influential of contemporary moral philosophers. His work has been concerned with how to justify what is good or right not by reliance on intuitions or theories about what moral words mean but by the explanation of moral psychology and the description of what it is to value something, or to think it immoral. His approach thus stands in marked contrast to the influential theories of John Rawls. The essays reprinted in (...)
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  9.  78
    The Complete Works of Chuang-tzu.Richard B. Mather, Burton Watson & Chuang-tzu - 1972 - Journal of the American Oriental Society 92 (2):334.
  10.  25
    Richard B. Spence, Boris Savinkov. Renegade on the Left. [REVIEW]Richard B. Spence - 1998 - Studies in East European Thought 50 (2):163-164.
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  11. Facts, values, and morality.Richard B. Brandt - 1996 - New York: Cambridge University Press.
    Richard Brandt is one of the most influential moral philosophers of the second half of the twentieth century. He is especially important in the field of ethics for his lucid and systematic exposition of utilitarianism. This new book represents in some ways a summation of his views and includes many useful applications of his theory. The focus of the book is how value judgments and moral belief can be justified. More generally, the book assesses different moral systems and theories (...)
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  12.  69
    Dedicated and intrinsic models of time perception.Richard B. Ivry & John E. Schlerf - 2008 - Trends in Cognitive Sciences 12 (7):273-280.
  13.  89
    Traits of Character: A Conceptual Analysis.Richard B. Brandt - 1970 - American Philosophical Quarterly 7 (1):23 - 37.
  14.  9
    Knowledge, action, and the frame problem.Richard B. Scherl & Hector J. Levesque - 2003 - Artificial Intelligence 144 (1-2):1-39.
  15.  22
    Reasoning and logic.Richard B. Angell - 1964 - New York,: Appleton-Century-Crofts.
  16.  79
    The consistency of the axiom of comprehension in the infinite-valued predicate logic of łukasiewicz.Richard B. White - 1979 - Journal of Philosophical Logic 8 (1):509 - 534.
  17. Moral valuation.Richard B. Brandt - 1945 - Ethics 56 (2):106-121.
  18.  89
    Elective Impairment Minus Elective Disability: The Social Model of Disability and Body Integrity Identity Disorder.Richard B. Gibson - 2020 - Journal of Bioethical Inquiry 17 (1):145-155.
    Individuals with body integrity identity disorder seek to address a non-delusional incongruity between their body image and their physical embodiment, sometimes via the surgical amputation of healthy body parts. Opponents to the provision of therapeutic healthy-limb amputation in cases of BIID make appeals to the envisioned harms that such an intervention would cause, harms such as the creation of a lifelong physical disability where none existed before. However, this concept of harm is often based on a normative biomedical model of (...)
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  19.  20
    Law Week 2005 Highlights.Nasrin Housaini Ryan, Julie Stubbs, Quiz Master Richard Refshauge Sc, Jason Parkinson, Master David Harper & Chief Minister Jon Stanhope - 2005 - Ethos: Journal of the Society for Psychological Anthropology.
    "Law week 2005 highlights." Ethos: Official Publication of the Law Society of the Australian Capital Territory, (196), pp. 33.
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  20. (1 other version)The Principlism Debate: A Critical Overview.Richard B. Davis - 1995 - Journal of Medicine and Philosophy 20 (1):85-105.
    Clouser and Gert’s 'A Critique of Principlism’ (1990) has ignited debate over the adequacy of substituting principlism for moral theory as a means for dealing with biomedical dilemmas. Clouser and Gert argue that this sort of substitution is not adequate to the task. I examine their argument in light of recent defences of principlism on this score, those of B. Andrew Lustig (1992), David Degrazia (1992), and Beauchamp and Childress (1994). I argue that both sides in the debate have assumed (...)
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  21.  14
    Review of Richard B. Brandt: The Philosophy of Schleiermacher[REVIEW]Richard B. Brandt - 1941 - Ethics 51 (4):490-491.
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  22. A utilitarian theory of excuses.Richard B. Brandt - 1969 - Philosophical Review 78 (3):337-361.
    The article explains a rule-Utilitarian normative thesis about when actions are morally excused; that an act otherwise morally objectionable in some way is excused if a moral system, The acceptance of which in the agent's society would be utility-Maximizing, Would not condemn it. What is meant by a "moral system condemning" an action is explained. The parallel between this moral thesis and the benthamite theory of criminal justice is developed. It is argued that this rule-Utilitarian thesis implies that an action (...)
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  23. The definition of an "ideal observer" theory in ethics.Richard B. Brandt - 1954 - Philosophy and Phenomenological Research 15 (3):407-413.
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  24. Actual Rule Utilitarianism.Richard B. Miller - 2009 - Journal of Philosophy 106 (1):5-28.
  25. (1 other version)Hopi Ethics, A Theoretical Analysis.Richard B. Brandt - 1954 - Philosophy 32 (120):75-79.
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  26.  50
    Hopi ethics.Richard B. Brandt - 1954 - [Chicago]: University of Chicago Press.
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  27.  42
    Synthesizing Methuselah: The Question of Artificial Agelessness.Richard B. Gibson - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (1):60-75.
    As biological organisms, we age and, eventually, die. However, age’s deteriorating effects may not be universal. Some theoretical entities, due to their synthetic composition, could exist independently from aging—artificial general intelligence (AGI). With adequate resource access, an AGI could theoretically be ageless and would be, in some sense, immortal. Yet, this need not be inevitable. Designers could imbue AGIs with artificial mortality via an internal shut-off point. The question, though, is, should they? Should researchers curtail an AGI’s potentially endless lifespan (...)
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  28.  68
    A consistent theory of attributes in a logic without contraction.Richard B. White - 1993 - Studia Logica 52 (1):113 - 142.
    This essay demonstrates proof-theoretically the consistency of a type-free theoryC with an unrestricted principle of comprehension and based on a predicate logic in which contraction (A (A B)) (A B), although it cannot holds in general, is provable for a wide range ofA's.C is presented as an axiomatic theoryCH (with a natural-deduction equivalentCS) as a finitary system, without formulas of infinite length. ThenCH is proved simply consistent by passing to a Gentzen-style natural-deduction systemCG that allows countably infinite conjunctions and in (...)
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  29.  28
    Elective amputation and neuroprosthetic limbs.Richard B. Gibson - 2021 - The New Bioethics 27 (1):30-45.
    This paper explores the impact that developments in the field of neuroprosthetics will have on the ethical viability of healthy limb amputation, specifically in cases of Body Integrity Identity Dis...
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  30.  57
    On making a cultural turn in religious ethics.Richard B. Miller - 2005 - Journal of Religious Ethics 33 (3):409-443.
    This essay critically explores resources and reasons for the study of culture in religious ethics, paying special attention to rhetorics and genres that provide an ethics of ordinary life. I begin by exploring a work in cultural anthropology that poses important questions for comparative and cultural inquiry in an age alert to "otherness," asymmetries of power, the end of value-neutrality in the humanities, and the formation of identity. I deepen my argument by making a foundational case for the importance of (...)
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  31.  26
    Desirability of Difference: Georges Canguilhem and Body Integrity Identity Disorder.Richard B. Gibson - 2022 - Journal of Medicine and Philosophy 47 (6):711-722.
    Opponents of the provision of therapeutic, healthy limb amputation in Body Integrity Identity Disorder cases argue that such surgeries stand in contrast to the goal of medical practice – that of health restoration and maintenance. This paper refutes such a conclusion via an appeal to the nuanced and reflective model of health proposed by Georges Canguilhem. The paper examines the conceptual entanglement of the statistically common with the normatively desirable, arguing that a healthy body can take multiple forms, including that (...)
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  32.  28
    Is Suffering the Enemy?Richard B. Gunderman - 2002 - Hastings Center Report 32 (2):40-44.
    The relief of suffering is the great goal of medicine. That physicians give up on suffering when they can do nothing about the underlying condition is one of the contemporary criticisms of medicine. Yet even in irremediable suffering there is something noble, to which physicians should attend.
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  33.  47
    Without Intuitions.Richard B. Miller - 2000 - Metaphilosophy 31 (3):231-250.
    This paper criticizes Analytic philosophy with its reliance on intuitions in pursuit of conceptual analysis. Rejecting naturalism as an alternative philosophical method, I offer in its place a pragmatic and revisionary conception of philosophical method. I explain the method of Analytic philosophy and show why reliance on intuitions is essential to that method, which is unable to provide substantive answers to philosophical problems. I further show that reflective equilibrium or wide analysis requires some criterion of intuition choice and that this (...)
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  34.  5
    Autonomy versus exclusion in xenotransplantation trials.Richard B. Gibson - forthcoming - Journal of Medical Ethics.
    Kögel et al propose a multicriteria alternative to the standard early clinical selection method for xenotransplantation trials. As they note, existing recommendations for inclusion criteria indicate that only the most seriously ill—those lacking any viable alternative—should be considered for xenotransplantation. Rather than basing selection on, to put it indelicately, a Hail Mary in the face of certain death, Kögel et al recommend a selection system based on four ethical criteria: medical need, capacity to benefit, patient choice and compliance (the latter (...)
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  35.  61
    Body integrity dysphoria and medical necessity: Amputation as a step towards health.Richard B. Gibson - 2023 - Clinical Ethics (3):321-329.
    Interventions are medically necessary when they are vital in achieving the goal of medicine. However, with varying perspectives comes varying views on what interventions are (un)necessary and, thus, what potential treatment options are available for those suffering from the myriad of conditions, pathologies and disorders afflicting humanity. Medical necessity's teleological nature is perhaps best illustrated in cases where there is debate over using contentious medical interventions as a last resort. For example, whether it is appropriate for those suffering from body (...)
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  36. Hopi Ethics a Theoretical Analysis.Richard B. Brandt - 1954 - University of Chicago Press.
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  37.  20
    Is humanitys survival really that important?Richard B. Gibson - 2023 - Journal of Medical Ethics 50 (1):28-28.
    In her paper, Robinson asserts that if one is convinced by the arguments assigning personhood according to a threshold criterion, one should also be open to the potential for a secondary personhood threshold, satisfied when one is pregnant, which confers temporary enhanced moral status. Rather than grounding such a claim on a fetus’s possession, or lack thereof, of personhood, Robinson argues that the pregnant person’s status as a ‘unique being’ is enough to satisfy the requirements of such an additional personhood (...)
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  38.  24
    An Immortal Ghost in the Machine?Richard B. Gibson - 2023 - American Journal of Bioethics Neuroscience 14 (2):81-83.
    In their paper, Hildt (2023) surveys several socio-ethical and regulatory issues arising from research into, and the potential emergence of, artificial consciousness—synthetic beings with a claim t...
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  39.  7
    This little piggy can’t leave the open market.Richard B. Gibson - 2024 - Journal of Medical Ethics 50 (11):738-739.
    Rodger et al argue for the disenhancement of animals intended for xenotransplantation; that is, the transference of tissues or organs from one species to another. The crux of their claim is that the conditions necessary to facilitate xenotransplantation will be hostile to those subjected to them. Thus, to minimise the suffering of living under such conditions, ‘ethically defensible xenotransplantation should entail the use of genetic disenhancement if it becomes possible to do so and if that pain and suffering cannot be (...)
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  40. Hedonism.Richard B. Brandt - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 4--432.
     
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  41.  70
    Dog bites man: A defence of modal realism.Richard B. Miller - 1989 - Australasian Journal of Philosophy 67 (4):476 – 478.
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  42.  59
    Concern for counterparts.Richard B. Miller - 1992 - Philosophical Papers 21 (2):133-140.
  43.  67
    The Epistemology of Plea Bargaining.Richard B. Miller - 2020 - Social Epistemology 34 (5):501-512.
    Systems-oriented social epistemology, studies epistemic systems in which individuals work together to determine the epistemic status (true, justified, true beyond a reasonable doubt, e...
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  44. Sentence, utterance, and samesayer.Richard B. Arnaud - 1976 - Noûs 10 (3):283-304.
  45. (1 other version)Hopi Ethics.Richard B. Brandt - 1955 - Ethics 65 (4):314-315.
     
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  46. Echoes of Scripture in the Letters of Paul.Richard B. Hays - 1989
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  47.  93
    A purely causal solution to one of the qua problems.Richard B. Miller - 1992 - Australasian Journal of Philosophy 70 (4):425 – 434.
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  48. Professors of virtue: The social history of the Edinburgh moral philosophy chair in the eighteenth century.Richard B. Sher - 1990 - In Michael Alexander Stewart (ed.), Studies in the philosophy of the Scottish enlightenment. New York: Oxford University Press. pp. 87--126.
  49.  93
    Supervenience Is a Two-Way Street.Richard B. Miller - 1990 - Journal of Philosophy 87 (12):695.
  50. The philosophy of the "Odyssey".Richard B. Rutherford - 1986 - Journal of Hellenic Studies 106:145-162.
    The ancient critics are well known—some might say notorious—for their readiness to read literature, and particularly Homer, through moral spectacles. Their interpretations of Homeric epic are philosophical, not only in the more limited sense that they identified specific doctrines in the speeches of Homer's characters, making the poet or his heroes spokesmen for the views of Plato or Epicurus, but also in a wider sense: the critics demand from Homer not merely entertainment but enlightenment on moral and religious questions, on (...)
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